English
Blue Vajrakilaya has three heads and six arms. The center face is blue wrathful Vajrapani transformed from Mahasthamaprapta Bodhisattva, the right face is white wrathful Yamantaka transformed from Manjushri, and the left face is red wrathful Hayagriva transformed from Avalokiteshvara. Two of his hands hold a Phurba in front of his chest. The first right hand holds a nine-pronged vajra scepter and the second, a five-pronged vajra scepter. The first left hand holds flames of fire while the second holds a celestial trident. He has wings on his back. His two right feet stamp on the back of two male devils while his two left feet stand on the chest of two female devils.
Mudra:
Interlace the fingers either inward or outward. Straighten the middle fingers and keep the tips touching.
Seed Syllable:
Hum (blue in color)
Mantra:
"Om。 bie-zha。ji-li-ji-la-ya。sha-er-wa。bi-ga-nian。bang。hum-pei。"
- Black Magic Spell Avoidance Practice
- Shrine Arrangement: Vajrakilaya altar. Enshrine a Phurba inserted in a rice pile. Make offerings to Vajrakilaya.
- Chant the Vajrakilaya mantra 100,000 times.
- Find a seven-inch dry branch that has fallen off a tree in a graveyard. Peel off the bark so it is white. Write the name of the person who performed black magic to the practitioner on the peeled branch, or write ''anonymous'' if the name is unknown.
- Placing the inscribed piece of wood and offerings into the burner when practicing Vajrakilaya homa any time after noon of a day of Chu during the black month (15th through 30th of every lunar calendar month) will remove all vicious black magic spells.
- In addition, if the practitioner''s superior is unkind, the practitioner can follow the same method by writing the superior''s name on the wood. Once the homa is complete, the superior will be gentle to the practitioner, show mercy, and think the practitioner is good. (Note: The practitioner still needs to chant Vajrakilaya mantra 100,000 times even if it is a master who conducts the homa for the practitioner.)
- Deliverance Practice
- Shrine Arrangement: Vajrakilaya altar. Enshrine a Phurba inserted in a rice pile. Make offerings to Vajrakilaya.
- Acquire some sandy soil from the ancestors'' graveyard.Place the soil in front of the shrine.
- Bless the soil by chanting Vajrakilaya mantra 100,000 times.
- Sprinkle the sandy soil over the graves of the ancestors during the day of Cheng in the white month (1st to 15th of lunar calendar month). The ancestors will ascend and be reborn in the Buddhist pure land. The practitioner can also sprinkle the sandy soil over every grave. The spirit of each grave will also ascend and be reborn in the Buddhist pure land.If required to sprinkle the sandy soil over a freshly passed away body,the practitioner can do so any time without waiting for the day of Cheng of a white month. The spirit of the deceased will also ascend and be reborn in the Buddhist pure land.
- Great Fortunes Practice
- Shrine Arrangement: Vajrakilaya altar. Enshrine a Phurba inserted in a rice pile. Make offerings to Vajrakilaya.
- Chant Vajrakilaya mantra 100,000 time
- Collect dew from grass in a graveyard during the early morning.
- Set up an altar in the graveyard and practice Vajrakilaya sadhana at night on 15th of a lunar calendar month (regardless if there is a moon or not in the sky).
- Setting up the altar:
- Place the rice plate with a Phurba inserted in the rice in a graveyard. (The phurba can be the same one that was enshrined in the home shrine or another one.)
- Place offerings of incense, flowers, lamps, tea, fruits, cookies, and cakes circling around the phurba one circle after another about 5 to 6 rounds.
- Practicing the Vajrakilaya sadhana:
- Make an incense offering, and burn joss papers (True Buddha School or environmentally friendly joss papers).
- Chant Vajrakilaya mantra 100,000 times.
- Touch both eyelids with the dew collected from the grass of the graveyard.
- Throw a piece of cookies or cakes to any spirit present and say to the spirit, "please make a vow that you will help me acquire great fortune." Repeat the cookie charity and statement to every spirit present.
- Setting up the altar:
- Shrine Arrangement: Vajrakilaya altar. Enshrine a Phurba inserted in a rice pile. Make offerings to Vajrakilaya.
- Chant Vajrakilaya mantra 100,000 times.
- In future, when the practitioner meets someone and wants to get something from this person, the practitioner can point to this person ''from behind his back'' and chant "Om。 bie-zha。ji-li-ji-la-ya。sha-er-wa。bi-ga-nian。bang。hum-pei。 I command xxx to give me yyy." (where xxx is the name of the person and yyy is the object that the practitioner wants, such as a promotion or a pay increase)
