“The Authenticity of the Personal Deity”

Chapter 67, Book 154“The Aura of Wisdom”,
by HH Dharma King Living Buddha Lian-Sheng, Sheng-Yen Lu

Those who follow Zen Buddhism often have the notion that during meditation, if you see the Buddha or any patriarch approaching, you should regard it as the presence of an evil being or simply an illusion, which must be dismissed as falsehood. Thus, there is the saying "When you meet the Buddha, kill him. When you meet the mara, kill him."

Zen Buddhism regards the Vajrayana approach to establishing mandalas, forming mudras and chanting mantras as attachment to form. Zen Buddhism views itself as the formless Dharma gate, and upon seeing a cultivator of mantra, the Zen practitioner often slanders the Vajrayana cultivator as Zen does not see mantra recitation as proper cultivation. 

Yet, this is what I have to say. In the endless Dharma Realms, there already exist infinite Dharma gates, and the formless gate is but one of the countless gates. The Dharma gate of Amitabha Buddha's Western Pure Land of Ultimate Bliss is one, and Maitreya Bodhisattva's tower shall be the Dharma gate of the future. In the view of Vajrayana Buddhism, every Buddha who attains buddhahood and delivers sentient beings accomplishes this through the practice of mantra. This is the gate of "revealing truth through respective manifestations of activities" as described in the "Ten Mysterious Gates" [of the Huayan School of Buddhism]. 

Therefore, in the view of Vajrayana Buddhism, if you see the personal deity appearing in your meditation, dream, or in the waking hours, and the personal deity radiates light towards you, touches your head, gives precious objects, or offers medicinal pills, these are signs of enhancement of your blessings and wisdom. Thus, you should not have doubts, for these are auspicious signs. We are here to teach you not to be attached to what you see, and to refrain from developing thoughts of taking and rejecting, as we need to view these spiritual occurrences as means of encouragement. In this way, the practitioner avoids being drawn into the mara realms due to attachment. 

If the Vajrayana practitioner sees the personal deity and suspects that it is an illusory manifestation of the maras, what should the practitioner do? Let me teach you how to resolve this. When the personal deity appears, and the practitioner is unsure of its authenticity, he or she may recite the Root Guru's Mantra three times: OM GURU LIAN SHENG SIDDHI HUM and validate its identity.

If it is a manifestation of the mara, it will immediately vanish. If it is an authentic personal deity, it shall appear even clearer than before. Another way is to empty yourself of the attachment to the self, and at this point, the mara's manifested deity should vanish as well.

To read more articles from Book 154 “The Aura of Wisdom”, please visit 


For more English translations of books by HH Living Buddha Lian-Sheng, please visit www.tbboyeh.org/eng#/index 

English translations published by US Daden Culture are available in print from www.amazon.com

Alternatively, please feel free to contact <us.daden.culture@gmail.com> 

Feel free to like and share

True Buddha School's official English website:


True Buddha School's official English Facebook page:



True Buddha School's official English YouTube channel tbsnTV: 


Note: Please be aware that before engaging in any True Buddha Vajrayana practices, one must first take refuge and receive the respective empowerment. 

Date posted on ch.tbsn.org 2020.12.26

慶賀真佛宗根本傳承上師八十聖壽 「一生一咒」800萬遍上師心咒活動,從今年師尊的佛誕日正式啟動,請參加者到TBSN官網以下鏈接登記資料: 每持滿十萬遍上師心咒者,宗委會將把名單呈給師尊加持。每持滿一百萬遍者,將列名護摩法會功德主,資料請師尊主壇護摩法會時下護摩爐。